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Strong's Concor­dance

Hebrew-Aramaic
H7307

Original: רוּח
Transliteration: ruach (rûach)
Phonetic: roo'-akh
BDB Definition:
  1. wind, breath, mind, spirit
    1. breath
    2. wind
      1. of heaven
      2. quarter (of wind), side
      3. breath of air
      4. air, gas
      5. vain, empty thing
    3. spirit (as that which breathes quickly in animation or agitation)
      1. spirit, animation, vivacity, vigour
      2. courage
      3. temper, anger
      4. impatience, patience
      5. spirit, disposition (as troubled, bitter, discontented)
      6. disposition (of various kinds), unaccountable or uncontrollable impulse
      7. prophetic spirit
    4. spirit (of the living, breathing being in man and animals)
      1. as gift, preserved by God, God's spirit, departing at death, disembodied being
    5. spirit (as seat of emotion)
      1. desire
      2. sorrow, trouble
    6. spirit
      1. as seat or organ of mental acts
      2. rarely of the will
      3. as seat especially of moral character
    7. Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
      1. as inspiring ecstatic state of prophecy
      2. as impelling prophet to utter instruction or warning
      3. imparting warlike energy and executive and administrative power
      4. as endowing men with various gifts
      5. as energy of life
      6. as manifest in the Shekinah glory
      7. never referred to as a depersonalized force
Origin: from H7306
TWOT entry: 2131a
Part(s) of speech: Noun Feminine
Strong's Definition: From H7306; wind ; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality ; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).
Occurrences in the (WEBC) World English Bible Catholic:
1
A (7x)
2
Against (1x)
3
Air (1x)
4
An (1x)
5
And (14x)
6
Anger (7x)
7
At (1x)
8
Be (7x)
9
Between (4x)
10
Blast (5x)
11
Breath (33x)
12
Came (4x)
13
Can (2x)
14
Cool (1x)
15
From (10x)
16
Has (9x)
17
He (4x)
18
In (5x)
19
Inspired (1x)
20
Is (25x)
21
It (1x)
22
Like (10x)
23
Made (1x)
24
Mind (2x)
25
Motives (1x)
26
Of (128x)
27
On (3x)
28
Shall (4x)
29
Side (2x)
30
Sides (1x)
31
So (4x)
32
Spirit (206x)
33
Spirits (4x)
34
Temper (1x)
35
That (6x)
36
The (1x)
37
Them (4x)
38
Then (3x)
39
To (13x)
40
Vain (2x)
41
Was (16x)
42
Which (7x)
43
Will (44x)
44
Wind (88x)
45
Winds (10x)
46
Without (3x)
47
Would (1x)
48
You (1x)
Occurrences of "Wind"
God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.
Moses stretched out his rod over the land of Egypt, and the LORD brought an east wind on the land all that day, and all night; and when it was morning, the east wind brought the locusts.
The LORD sent an exceedingly strong west wind, which took up the locusts, and drove them into the Red Sea.(a) There remained not one locust in all the borders of Egypt.
Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all night, and made the sea dry land, and the waters were divided.
You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
A wind from the LORD went out and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, around the camp, and about two cubits(c) above the surface of the earth.
He rode on a cherub, and flew. Yes, he was seen on the wings of the wind.
In a little while, the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.
He said, “Go out and stand on the mountain before the LORD.” Behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD; but the LORD was not in the wind. After the wind there was an earthquake; but the LORD was not in the earthquake.
For the LORD says, ‘You will not see wind, neither will you see rain, yet that valley will be filled with water, and you will drink, both you and your livestock and your other animals.
and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
Do you intend to reprove words, since the speeches of one who is desperate are as wind?
How long will you speak these things? Shall the words of your mouth be a mighty wind?
Should a wise man answer with vain knowledge, and fill himself with the east wind?
How often is it that they are as stubble before the wind, as chaff that the storm carries away?
He establishes the force of the wind. Yes, he measures out the waters by measure.
Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud.
You lift me up to the wind, and drive me with it. You dissolve me in the storm.
Now men don’t see the light which is bright in the skies, but the wind passes, and clears them.
The wicked are not so, but are like the chaff which the wind drives away.
On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.
Let them be as chaff before the wind, the LORD’s angel driving them on.
He remembered that they were but flesh, a wind that passes away, and doesn’t come again.
For the wind passes over it, and it is gone. Its place remembers it no more.
He lays the beams of his rooms in the waters. He makes the clouds his chariot. He walks on the wings of the wind.
For he commands, and raises the stormy wind, which lifts up its waves.
He causes the clouds to rise from the ends of the earth. He makes lightnings with the rain. He brings the wind out of his treasuries.
He sends out his word, and melts them. He causes his wind to blow, and the waters flow.
lightning and hail, snow and clouds, stormy wind, fulfilling his word,
He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.
As clouds and wind without rain, so is he who boasts of gifts deceptively.
The north wind produces rain; so a backbiting tongue brings an angry face.
restraining her is like restraining the wind, or like grasping oil in his right hand.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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